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United States pro-life movement : ウィキペディア英語版
United States pro-life movement

The United States pro-life movement (also known as the United States anti-abortion movement or the United States right-to-life movement) is a social and political movement in the United States opposing on moral or sectarian grounds elective abortion and usually supporting its legal prohibition or restriction. Advocates generally argue that human life begins at conception and that the human fetus (or embryo or zygote) is a person and therefore has a right to life. The pro-life movement includes a variety of organizations, with no single centralized decision-making body.〔 There are diverse arguments and rationales for the pro-life stance. Some anti-abortion activists concede arguments for permissible abortions in exceptional circumstances such as incest, rape, severe fetal defects or when the woman's health is at risk.
Before the Supreme Court 1973 decision in ''Roe v. Wade'', anti-abortion views predominated and found expression in state laws which prohibited or restricted abortions in a variety of ways. (See Abortion in the United States.) The anti-abortion movement became politically active and dedicated to the reversal of the ''Roe v. Wade'' decision, which struck down most state laws restricting abortion in the first trimester of pregnancy.
In the United States, the movement is associated with several Christian religious groups, especially the Catholic Church, and is frequently, but not exclusively, allied with the Republican Party.〔(【引用サイトリンク】title=Democrats for Life )〕 The movement is also supported by non-mainstream pro-life feminists. The movement seeks to reverse ''Roe v. Wade'' and to promote legislative changes or constitutional amendments, such as the Human Life Amendment, that prohibit or at least broadly restrict abortion.〔
On the other side of the abortion debate in the United States is the pro-choice movement, which argues that pregnant women retain the right to choose whether or not to have an abortion.
==History==
In the late 1960s, a number of organizations were formed to mobilize opinion against the legalization of abortion. In the United States, the National Right to Life Committee was formed in 1968, while in Australia, the National Right to Life formed in 1970.〔(【引用サイトリンク】url=http://www.cherishlife.org.au/about-us/help-needed )
The description "pro-life" was adopted by the right-to-life (anti-abortion) movement in the United States following the Supreme Court 1973 decision ''Roe v. Wade'', which held that a woman may terminate her pregnancy prior to the viability of the fetus outside of the womb and may also terminate her pregnancy "subsequent to viability ... for the preservation of the life or health of the mother."〔(''Roe v. Wade'' (98–1856) 410 U.S. 113 (1973) ). Retrieved April 29, 2011.〕 The term "pro-life" was adopted instead of "anti-abortion" to highlight their proponents' belief that abortion is the taking of a human life, rather than an issue concerning the restriction of women's reproductive rights.〔 The first organized action was initiated by U.S. Catholic bishops who recommended in 1973 that the U.S. Constitution should be amended to ban abortion.〔
''Roe v. Wade'' was considered a major setback by pro-life campaigners. The case and the overturning of most anti-abortion laws spurred the growth of a largely religious-based pro-life political and social movement, even as Americans were becoming, in the 1970s and 1980s, increasingly pro-choice. The first major pro-life success since ''Roe's case'' came in 1976 with the passing of the Hyde Amendment prohibiting the use of certain federal funds for abortions. In ''Harris v. McRae'', pro-life advocates won a 1980 challenge to the Hyde Amendment. That same year, the pro-life movement gained control of the Republican Party's platform committee, adding pro-life planks to the Republican position, and calling for a Human Life Amendment to the U.S. Constitution, banning abortion.〔 Two pro-life U.S. Presidents – Ronald Reagan and George H. W. Bush – were elected.
Some in the media have noted a revitalization of the pro-life movement in the 21st century. In 2011, Fred Barnes of ''The Weekly Standard'' wrote:
Barnes also discussed the rise in opposition to abortion among the younger generations, especially the millennials, the prevalence of crisis pregnancy centers, and the rejuvenation of old pro-life groups, such as Students for Life, and the rise of new ones, such as 40 Days for Life and Live Action. Lisa Miller of ''The Washington Post'' wrote about the younger, more feminine face of the pro-life movement with the rise of leaders such as Lila Rose of Live Action, Marjorie Dannenfelser of the Susan B. Anthony List, Charmaine Yoest of Americans United for Life, Penny Nance of Concerned Women for America, and Kristan Hawkins of Students for Life, all "youngish Christian working mothers with children at home" who seek to combat the image of the anti-abortion movement as made up of "old white men" who cannot relate to the experience of pregnant women.
The pro-life movement has been successful in recent years in promoting new laws against abortion within the states. The Guttmacher Institute said eighty laws restricting abortion were passed in the first six months of 2011, "more than double the previous record of 34 abortion restrictions enacted in 2005—and more than triple the 23 enacted in 2010".

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